Sri Sri Chintamoni Kunja

Nabadwip Dham

Madhbacharya Sampradaya

Sect: Gaudia

Pariwar: Gadadhar

Sub Sect: Chintamoni

  • Sri Krishna Narayan

  • Sri Bramha

  • Sri Narada

  • Sri Vayasdeb

  • Sri Madhbacharya

  • Sri Padmanabhacharya

  • Sri Narahari

  • Sri Madhab

  • Sri Aakshov

  • Sri Joytirth

  • Sri Gayansindhu

  • Sri Dayanidhi

  • Sri Vidyanidhi

  • Sri Rajendra

  • Sri Jaydharma

  • Sri Purusottam

  • Sri Bramhnya

  • Sri Vayastirtha

  • Sri Laxmipati

  • Sri Madhabendra Puri

  • Sri Iswar Puri

  • Sri Srikrishna Chaitanya Mahaprbhu

  • Sri Gadadhar Pandit

  • Sri Ballav Chaitanya Goswami

  • Sri Shibananda Goswami

  • Sri Krishnanda Goswami

  • Sri Ghaneswar Goswami

  • Sri Krishnaballav Goswami

  • Sri Ram Narasingha Goswami

Ramsundar Vidyalankar Chintamani Das

Kalitara Devi

Sri Krishnakanta Shiromani Goswami

Srimati Laxmimani Devi

Navakanta Goswami

Unmarried

Sri Radhikajiban Goswami

Srimati Radhalaxmi Devi

Sri Yashodajiban Goswami

Srimati Sushilasundari Devi

Sri Haridas Chakraborty

Srimati Pravbati Devi

Sri Krishnadas Goswami

Srimati Bijan Devi

Sri Devimadhav Goswami

Srimati Geeta Devi

Sri Mihir Madhav Chakraborty

Srimati Shailaja Devi

Sri Dipak Kumar Chakraborty

Unmarried

Sri Krishnendu Chakraborty

Srimati Debarupa Devi

Ramsundar Vidyalankar Chintamani Das

Kalitara Devi

Sri Krishnakanta Shiromani Goswami

Srimati Laxmimani Devi

Navakanta Goswami

Unmarried

Sri Radhikajiban Goswami

Srimati Radhalaxmi Devi

Sri Yashodajiban Goswami

Srimati Sushilasundari Devi

Sri Haridas Chakraborty

Srimati Pravbati Devi

Sri Krishnadas Goswami

Srimati Bijan Devi

Sri Devimadhav Goswami

Srimati Geeta Devi

Sri Mihir Madhav Chakraborty

Srimati Shailaja Devi

Sri Dipak Kumar Chakraborty

Unmarried

Sri Krishnendu Chakraborty

Srimati Debarupa Devi

Ramsundar Vidyalankar
Chintamani Das

Kalitara Devi

Sri Krishnakanta Shiromani
Goswami

Srimati Laxmimani Devi

Navakanta Goswami

Unmarried

Sri Radhikajiban Goswami

Srimati Radhalaxmi Devi

Sri Yashodajiban Goswami

Srimati Sushilasundari Devi

Sri Haridas Chakraborty

Srimati Pravbati Devi

Sri Krishnadas Goswami

Srimati Bijan Devi

Sri Devimadhav Goswami

Srimati Geeta Devi

Sri Mihir Madhav Chakraborty

Srimati Shailaja Devi

Sri Dipak Kumar Chakraborty

Unmarried

Sri Krishnendu Chakraborty

Srimati Debarupa Devi

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Kalitara Devi

Kalitara Devi was the wife of Sri Ramsundar Vidyalankar (later known as Sri Chintamani Das), the founder of Sri Sri Chintamani Kunja. She belonged to the respected and affluent Ghosal family of Jhijhari village. Despite coming from a Shakta background, she supported her husband’s devotion to Vaishnavism, which was unconventional for Brahmins at the time.

Kalitara Devi was a resilient and devoted woman. After her husband renounced worldly life to become a Vaishnava monk, she remained strong and managed the family courageously. She supported her brother-in-law Goursundar and raised her children through hardship. Even in difficult circumstances, she upheld the family's spiritual traditions, ensured the education of her sons (notably sending Krishnakanta to Ujirpur for studies), and returned to her paternal home only when absolutely necessary. Her quiet strength and devotion played a vital role in preserving the spiritual legacy that her husband left behind.

Sri Krishnakanta Shiromani Goswami

Sri Krishnakanta Shiromani Goswami was the illustrious son of Sri Chintamani Das (Ramsundar Vidyalankar) and Smt. Kalitara Devi. Born in 1829 CE in Naro village (Faridpur district), he inherited the spiritual and scholarly legacy of his father. From an early age, he displayed exceptional talent in Sanskrit scriptures, especially the Bhagavat, and became renowned as a powerful katha-vachak (narrator). His profound oratory, emotional depth, musical expression, and poetic brilliance earned him the honorific title “Shiromani” (a jewel among scholars).

Despite personal challenges—like being raised by his mother after his father's renunciation and dealing with financial hardship—Krishnakanta rose to prominence across Bengal. His narrations drew massive crowds, and many Brahmins and scholars became his disciples. He was instrumental in spreading Mahaprabhu Chaitanya's message of love, devotion, and social equality to both elite and marginalized communities.

Krishnakanta balanced his spiritual life with family responsibilities. He established the Harisabha in Kasavog, where devotional festivals and Vaishnava practices flourished. Through his writings—songs and bhajans composed in both literary and colloquial Bengali—he made deep philosophical teachings accessible to common people. His compositions remain as revered as those of Ramprasad.

He passed away in 1892, leaving behind a vibrant spiritual movement and a lineage of disciples and descendants who continued his work at Sri Sri Chintamani Kunja in Nabadwip.

Srimati Laxmimani Devi

Srimati Laxmimani Devi was the devoted wife of Sri Krishnakanta Shiromani Goswami, one of the foremost exponents of Vaishnavism in 19th-century Bengal. She was the eldest daughter of Madhusudan Sorkhel, a respected social leader from Priyakathi in the Idilpur pargana. Laxmimani Devi was married to Sri Krishnakanta at the age of 12, when he was around 23 years old—a common social norm of that era.

As the wife of a great spiritual leader and scholar, she played a significant role in supporting his mission while managing the household and raising their children, including their well-known daughter Birajasundari and sons Radhikajiban and Yashodajiban. She endured the challenges of a life steeped in spirituality, including long periods of separation when Krishnakanta traveled extensively to preach.

Laxmimani Devi’s quiet strength and unwavering support allowed her husband to focus on spreading Mahaprabhu Chaitanya’s message of love and devotion. Her contribution, though often unspoken, was deeply integral to the legacy of Sri Sri Chintamani Kunja and the spiritual lineage it carried forward.

Sri Radhikajiban Goswami

Sri Radhikajiban Goswami was the younger son of Sri Krishnakanta Shiromani Goswami and Srimati Laxmimani Devi, and the grandson of Sri Chintamani Das (Ramsundar Vidyalankar). Born when Krishnakanta was around 59 years old, Radhikajiban was brought up in a deeply spiritual environment at Sri Sri Chintamani Kunja in Nabadwip.

From a young age, Radhikajiban showed a natural inclination toward devotional life and continued the legacy of his father and grandfather. He received rigorous spiritual and scriptural education, and became an active custodian of the bhajan, kirtan, and Vaishnava traditions established by his ancestors. He upheld the ideals of Mahaprabhu Chaitanya’s philosophy of love, devotion, and egalitarianism.

Radhikajiban married Subhasini Devi (Radhalaxmi Devi), the daughter of Mahim Piplai, a respected Shrotriya Brahmin from Dingamanik village. Despite personal hardships—including marrying at a young age to fulfill his elder sister Birajasundari’s earnest wish—he remained dedicated to the service of the deity and the disciples of the Kunja.

He passed away relatively early but not before passing on the spiritual torch. His son, Sri Haridas Goswami, later emerged as a leading figure in the Vaishnava world, continuing the work of preaching and preserving the teachings of the Chintamani lineage.

Srimati Radhalaxmi Devi

Srimati Radhalaxmi Devi, also known by her given name Subhasini Devi, was the wife of Sri Radhikajiban Goswami, and daughter-in-law of Sri Krishnakanta Shiromani Goswami. She was the eldest daughter of Mahim Piplai, a respected and devout Shrotriya Brahmin from Dingamanik village, in the Kartikpur pargana.

She was married to Radhikajiban at a very young age—about 13—at a time when social customs and family responsibilities played a significant role in personal decisions. The marriage was arranged to fulfil the heartfelt wish of her widowed sister-in-law, Birajasundari, and was marked by deep spiritual intentions and family values rather than material considerations.

Radhalaxmi Devi lived a life immersed in devotion, humility, and spiritual service. She supported her husband in upholding the bhakti traditions of Sri Sri Chintamani Kunja, nurturing the next generation in the values of Vaishnavism. Her son, Sri Haridas Goswami, grew up to become a prominent Vaishnava scholar and preacher, carrying forward the revered legacy of the family.

Though she lived largely away from public recognition, Radhalaxmi Devi’s life exemplified the strength, sacrifice, and silent dedication of the women who stood behind the spiritual giants of Bengal's devotional renaissance.

Sri Yashodajiban Goswami

Sri Yashodajiban Goswami was the younger son of Sri Krishnakanta Shiromani Goswami and Srimati Laxmimani Devi, and the younger brother of Sri Radhikajiban Goswami. Born into the spiritually vibrant lineage of Sri Chintamani Das, Yashodajiban grew up in the sacred atmosphere of Sri Sri Chintamani Kunja in Nabadwip.

Unlike his elder brother who passed away relatively early, Yashodajiban lived a full life and remained a steadfast presence at Chintamani Kunja. He continued the family tradition of bhakti, seva, and upholding the teachings of Mahaprabhu Chaitanya. A calm and composed figure, he remained deeply engaged in the maintenance of the ashram and its spiritual practices.

He had a son named Sri Krishnadas Goswami, who followed in the family’s footsteps and contributed to the religious and spiritual heritage of the Kunja. Through his simple yet devoted life, Yashodajiban helped preserve the sanctity and continuity of the Vaishnava traditions established by his forefathers.

He passed away relatively early but not before passing on the spiritual torch. His son, Sri Haridas Goswami, later emerged as a leading figure in the Vaishnava world, continuing the work of preaching and preserving the teachings of the Chintamani lineage.

Sri Haridas Chakraborty

Sri Haridas Chakraborty, also known as Haridas Goswami, was a direct descendant of Sri Chintamani Das (Ramsundar Vidyalankar) and the son of Sri Radhikajiban Goswami. He represents one of the most significant figures in the modern history of Sri Sri Chintamani Kunja, playing a vital role in reviving and documenting the spiritual legacy of the lineage.

A highly educated individual, Haridas Goswami earned a postgraduate degree in Bengali from Calcutta University. He served as a teacher at several esteemed institutions, including Srikhand High School, Nabadwip Hindu School, and even part-time at Nabadwip Vidyasagar College. Despite his academic and professional accomplishments, his heart remained firmly rooted in spiritual service and the propagation of Vaishnavism.

He authored several important books that enriched the Vaishnava literary tradition, such as:

  • Asamordha Sri Krishna Chaitanya
  • Prasthanatraya
  • Sri Sri Krishnakanta Gitamrit
  • Gandharbolaka
  • Tapaswini Vishnupriya
  • Samprati Panchatattva o Gyanamrit Katha
  • Bhaktichandrika
  • Bhaktamalika

These works are considered valuable contributions to the Vaishnava world.

Haridas Goswami had two sons and two daughters. His spiritual and intellectual legacy was further continued by his children, especially Mihir Madhav, his youngest son, who later became a central figure in the growth and outreach of Chintamani Kunja.

Through his teaching, writing, and devotion, Sri Haridas Goswami bridged the spiritual heritage of the 19th century with the modern era, ensuring that the teachings of Mahaprabhu and Chintamani Das remained vibrant and accessible.

Krishnadas Goswami

Sri Krishnadas Goswami was the son of Sri Yashodajiban Goswami and the great-grandson of Sri Chintamani Das (Ramsundar Vidyalankar). Born into the illustrious Vaishnava lineage of Sri Sri Chintamani Kunja, Krishnadas inherited the spiritual legacy and values passed down through generations.

From a young age, Krishnadas showed a deep inclination toward spirituality. Quiet and contemplative by nature, he was particularly drawn to a life of renunciation and higher spiritual pursuit. After the death of his parents, he made a life-changing decision—he left home and went to Haridwar, where he took sannyasa (monastic initiation) and became known as Swami Sevavrata Dayanand Giri.

As a monk, Swami Sevavrata Dayanand Giri devoted his life to deep spiritual practice and highlighted the humanitarian aspect of the Chintamani Kunja tradition, emphasizing service to humanity as a form of devotion. He was the first among the lineage to explicitly promote human service (manav seva) as an integral expression of Vaishnava philosophy.

His renunciation and contributions laid a foundation for future generations—especially Sri Mihir Madhav, who further advanced this service-oriented spiritual mission across India.

Sri Devimadhav Goswami

Sri Devimadhav Goswami was the elder son of Sri Haridas Chakraborty (Goswami) and Srimati Geetadevi, and a prominent figure in the lineage of Sri Sri Chintamani Kunja. Known for his dignified character and commitment to both education and devotion, he contributed to society as well as to the spiritual heritage of his family.

Professionally, Devimadhav served as an architect and later retired as the Headmaster of Nabadwip Sri Chaitanya High School, a reputed institution. Alongside his career, he remained spiritually inclined and devoted to the Vaishnava values nurtured by his forefathers.

He was married to Srimati Geetadevi (his wife shared the same name as his mother), and the couple had two daughters, named Swarnali and Barnali. Though his public contributions were primarily in the field of education, his familial role was vital in preserving and supporting the traditions of Chintamani Kunja during a transitional generation.

Through both his profession and lineage, Sri Devimadhav embodied the harmonious blend of worldly responsibility and spiritual grounding that defines the Chintamani Kunja heritage.

Srimati Geetadevi

Srimati Geetadevi was the wife of Sri Devimadhav Goswami, the elder son of Sri Haridas Goswami of Sri Sri Chintamani Kunja. She became part of a lineage steeped in the Vaishnava tradition and spiritual scholarship, and played a supportive role in preserving the values and responsibilities of the Kunja.

While the historical document does not provide extensive detail about her personal life or background, it does mention that she and Sri Devimadhav had two daughters, Swarnali and Barnali, who are part of the continuing legacy of the Chintamani Kunja family.

As the wife of a headmaster and architect who was also part of a deeply spiritual family, Geetadevi's life likely blended the values of education, discipline, and devotion, contributing silently yet significantly to the spiritual and cultural continuity of the Chintamani lineage.

Sri Mihir Madhav Chakraborty

Sri Mihir Madhav Chakraborty was a deeply spiritual and dynamic figure in the lineage of Sri Sri Chintamani Kunja, and the son of Sri Haridas Goswami. Born on the auspicious day of Nil Puja, he was known from childhood for his smiling nature, leadership qualities, and spiritual inclination.

Though he initially pursued a career as a teacher and briefly worked as an insurance consultant with the Life Insurance Corporation of India (LIC), his heart remained devoted to spiritual service and religious propagation. Inspired by his father’s guidance, he dedicated his life to spreading the devotional teachings of Mahaprabhu Chaitanya across India and even among NRIs.

He was instrumental in reviving the humanitarian aspect of Chintamani Kunja's mission—promoting Bhakti through seva (service). Under his leadership, the Kunja conducted scholarship distributions, blood donation camps, fruit offerings to patients, and free prasad distribution to the poor. In 2021, due to his efforts, Sri Sri Chintamani Kunja was declared a heritage site by the Government of West Bengal, and in 2022, the Chintamani Kunja Foundation was officially registered.

Sri Mihir Madhav passed away on 13th December 2024 at 12:24 PM, leaving behind a legacy of selfless service, devotion, and spiritual upliftment.

Srimati Shailaja Devi

Srimati Shailaja Chakraborty was the wife of Sri Mihir Madhav Chakraborty, a prominent spiritual leader in the lineage of Sri Sri Chintamani Kunja. She was the youngest daughter of Sri Amar Sankar Bhattacharya, a respected member of the Kashyap gotra and a resident of Tribeni.

Married into the Chintamani Kunja family, Shailaja Devi supported her husband’s expansive spiritual and social mission with grace and quiet strength. While the document does not detail her public role extensively, it is evident that she managed the responsibilities of family life, especially as Mihir Madhav frequently travelled across India for preaching and service.

Together, they had a son named Krishnendu, who was named by his grandfather Sri Haridas Goswami and his aunt Maya Devi.

Though much of her life was lived away from the limelight, Shailaja Devi’s role as the spiritual homemaker behind one of Chintamani Kunja’s most dynamic leaders makes her an integral part of the continuing legacy.

Sri Dipak Kumar Chakraborty

Sri Dipak Kumar Chakraborty was the only son of Sri Krishnadas Goswami, a member of the revered Sri Sri Chintamani Kunja lineage. From childhood, Dipak Kumar was known for his shy and quiet nature, but he carried a deep interest in spirituality—a trait that reflected his devotional heritage.

After the passing of his parents, he chose the path of renunciation and went to Haridwar, where he took sannyasa (monastic initiation) and was given the spiritual name Swami Sevavrata Dayanand Giri. As a monk, he dedicated his life to deep spiritual practice and consciousness.

Swami Sevavrata Dayanand Giri was the first among the Chintamani Kunja lineage to highlight the importance of human service (manav seva) as a divine duty. His teachings and life served as an inspiration for the generations to come, especially influencing Sri Mihir Madhav Chakraborty, who later expanded the humanitarian mission of the Kunja.

Sri Krishnendu Chakraborty

Sri Krishnendu Chakraborty is the only son of Sri Mihir Madhav Chakraborty and Srimati Shailaja Devi, and a direct descendant of the spiritual lineage of Sri Sri Chintamani Kunja. He was named by his grandfather Sri Haridas Goswami and his aunt Srimati Maya Devi, reflecting the family's deep-rooted tradition of spiritual naming.

Born into a household steeped in devotion, service, and learning, Krishnendu represents the modern generation of the Chintamani Kunja legacy. While the document does not elaborate on his public or spiritual activities, his lineage places him as the inheritor of a legacy of Bhakti, scholarship, and humanitarian service initiated by his forefathers—Sri Chintamani Das, Sri Krishnakanta Shiromani, and his own father Sri Mihir Madhav.

Given the spiritual values and history of his family, Krishnendu holds a vital place in continuing the mission and tradition of Sri Sri Chintamani Kunja in contemporary times.